Friday, November 13, 2015

My father, a moral and spiritual giant !



We are gathered here today for a burial, but of what and of whom?  The psalmist says:

but that passage speaks only of the body, not of the soul.  When a man stands as morally tall as my father did you can only bury his carcase, not his essence.  In fact, for a man of such making, death represents a freeing of the essential man from the trappings of the body.  Death represents the beginning of living – living in our hearts, living through the fond memories we shall have of him, not so much for his sake but ours, for the many ways in which he touched our lives and made them richer, for the duty that having known him imposes upon us to go out and touch other lives.
Of course, a man is various things to various people.  Like the proverbial elephant, we all see and experience him from different angles, without one view invalidating the other.
Because of the privileged stand point from which I have been able to observe the man, I will like to share the following, angling things basically from the lesson he taught me, either directly or through his manner of living.
  1. Not to give in easily to a problem – Anything that has no mouth should not prove wiser than a man.
  2. The first person to discipline is yourself: if you discipline yourself, there may never arise the need to discipline those who follow you.  “I can control myself” is better than “I can control my horse”. 
  3. An account book is not kept until it is properly kept:  if a kobo is missing from your account, then it is not balanced: (I used to keep his house rent books in the late 70s when he was serving in Enugu).
  4. Trust in God can be absolute if your faith is strong: In 1982, when I could not make it to church on my graduation thanksgiving day, having had an accident in far away Oyo State, he dutifully went to the altar to thank God even as though he did not know at the time where I was or what had become of me.
  5. Count your blessings: this lesson is of particular significance on this occasion.  If I am equanimous about losing my father, it is largely because of it.  While my dad lay in hospital and I was trying to cope with the doctors" professional assessment that and  constant reminder that age was not on the side of the patient, I chanced upon a single page programme which my dad prepared for his 70th Birthday.  It contains a table of the number of years, months, weeks, days, hours, minutes, and seconds he had spent on earth as at that time.  Upon seeing the document, I experienced a very unusual peace, for I realised that God had added approximately 1/8 of that to him since then.  If he was thankful for 1, how come we cannot be thankful for 1 +  1/8?
And so, I declare that we are not mourning but celebrating a life and that the theme of our celebration is:  Count your blessings!  The heart that God planted in the baby that later got christened Olusanjo Osunsanya worked CEASELESSLY for: 915 months, 4,003 weeks.
In the period, Pa Osunsanya earned the name father thirteen times over and ,though he buried three (3) due to a health challenge that has torn apart many families and even rendered some parents killers of their own children, the youngest of his surviving children is 25 years old.
  • He   worked meritoriously for the Federal Government of Nigeria and retired into a 24 -year long life in retirement.
  • Though he lost his father when he was just 39 years old, he lived long enough to see his first son achieve the age of 53.
  • He did not live one day of his life in-retirement in a rented house.
  • Whatever he received from his children, he received as a voluntary act of thanks from them and not as the carrying of a burdensome father. Etc.

In the family that my father built ,we were taught to respect the word and worship the truth.  Thus you cannot just bandy half-truths about and expect not to be challenged for a proof.  The result is that we tend to be argumentative.  If it takes 1,000 questions to attain the truth, both the right to ask and the duty to answer are respected irrespective of who is asking and who is being obliged to answer.  We are encouraged to seek the truth rigorously and not to be afraid of facing and accepting the bitter truth.  

I am sure that the computation above proves that to some extent, but I want to relate another incidence that does the same. On the occasion of the incident, I received a handshake from my dad, a handshake that I could not have exchanged for that of a world president if such person existed.  For people who know me, you know that  when it comes to stating the truth, my usual tact deserts me. I cannot remember where the discussion departed from however, giving free reigns to my thoughts, I made a simple statement of fact: one which in retrospect, I realised would have rattled some elders. 

I know that Yorubas say you do not speak of bones in the presence of the aged, but standing in the presence of the one who taught me to relentlessly seek the truth, that adage cut no ice.  I blurted out” you may be stronger at 70 than some people at 20, but no matter who you are, you cannot be stronger at 70 than you were at 20.  “There is no gainsaying the fact the some elders could have been annoyed at such a statement and even if they did not rail at the speaker, their internalised, bottled displeasure would have been readable.

 It is really a show of the essence of our patriarch that he rather said spontaneously: “that’s my son.  Shake my hand “and bequeathed me with an endorsement and a handshake which will   live with me for as long as I live.

Friday, August 8, 2014

What it is !

The idea of this blog has been with me for a long time, a site on which Nigerians can be immortalised One of the conditions I set for myself is that this shall be strictly as perceived by their loved ones. What this means is that for a person to be on this site, his people must have had some other occasion to express their perception of him, most likely in the funeral program commonly issued in Nigeria. This idea having taken root in my mind some eight years ago when my junior brother died, I already have a modest collection of funeral programs ready to find places on this site.

The final idea fruition of this idea however has two immediate fillips : the death of my father last year and my recent visit to the Korean Book City - Paju. It is this latter fillip that eventually gave me the title of the blog- Library of the Nigerian Soul, for in the book written on the city it says inter alia "




“ We plan to make a breakthrough in parking by developing 4,129 square meters of cultural lot and 52,457 square meters of business lot, the land will be exploited as cultural business lot. We also plan to provide 20,000 square meter of residential lots to be used as public housing to employees of resident businesses. In particular, centered on two libraries, the internationally acclaimed “Asian Knowledge and Culture Archive” and the “Library of the Soul”, we have introduced the cutting edge development strategy of harmonizing cultural and industrial facilities. These two libraries will significantly increase the value of the city. Moreover we have a pan to create the public facilities such as digital image library and image complex.

Several Asian countries are participating in the “Asian Knowledge and Culture Archive”, which aims at creating a complex cultural space to store, produce, preserve and circulate anthropologically distinct cultural heritages in danger of extinction, such as histories, languages and folkways of Asia’s plural ethnicities. It will ultimately develop into a specialized Asian studies research centre which can present new alternatives for world knowledge and culture, using resources to expand the memory and imagination of Koreans and Asians alike.

The Library of the Soul has an aim to propose a new type of funerary culture that preserves the individual’s personal history in the form of book rather than in a graveyard or tomb. Through the Library of the Soul program, wherein the spirit is regarded more highly than the body, a person can create a record of their lives to be stored in the library. After his or her death, epitaphs by friends and surviving relatives, reflections on the past, the person’s will, and funeral guest books may be added to the life record and made into a book. The books and a photograph of the deceased are stored and exhibited in the library and can be viewed by approved visitors, such as descendants, friends and surviving relatives.

This library, paying tribute to the deceased through books rather than tombstones, is the only one of its kind in the world. Through the operation of the Library of the Soul, reading and writing and documentation can be made a part of everyday life. “

I believe it should be obvious that there are some essential differences between the Paju Library of the Soul and what we will offer on this page. The most significant one that I want to point attention to is that we shall not be able to store confidential matters on this page as our ability to control access is limited.This then is the reason why we shall rely almost exclusively  on matters already made public by the deceased persons and/or their surviving relatives.

I wish to also point out that nothing in the choice of persons to be represented here is a comment on their lives.